150 years old: anyone care?

Now I remember this weekend’s big historical event: the 150th anniversary of statehood. We appear remarkably indifferent to the event.  There are several theories:

A) We don’t care.

That one pretty much covers it.

B) 150 is not the same as 100. It feels incomplete, a forced attempt at gaiety. We’re too far from the original event – when you turn 100, you can drag out a centenarian or two, get some quotes from someone whose father attended the signing ceremony. But 150 years ago is ancient history, and there’s nothing around us that connects to those days. It’s on the other side of the wall.

C) Lack of a Ken Burns documentary with carefully selected music and slow pans back and forth over sepia photographs.

D) People worry that it will be a spinachy thing that’s good for you, with lectures and protests and solemn re-evaluation, unlike the centennial, which was a whee-ha rah-for-us event.

E) Hangovers not completely lifted from 100th anniversary

F) Our sense of ourselves is less cogent and boastful than it used to be; we don’t feel we’ve accomplished as much in the last 50 years as we did in the previous 50 years. We don’t feel like the Flour Capitol of the world, we’re 37% less hardy, all the noisy smelly he-man industry is gone, and now it’s just mostly farmers and people typing in offices.

G) The weather has made everyone hate this place and wonder what curse of God made settlers come here in the first place.

H) We figure it’ll somehow get wrapped into the Fourth and the State Fair, so until then, we’ll keep our powder dry.

Answer? All of the above.


Posted in   James_Lileks's blog | login to post comments

Another possibile answer

I) It's too hard to pronounce "sesquicentennial."


for The Body Politic, "E" is the right answer.

yeah, it's a little harsh, but really. get it freakin' together, folks, or rename the state North Arkansas.

you can even get a Clinton on the state flag if you act quickly.


celebrating sesquicentennials

Another reason sesquicentennials are not too popular may be that you are admitting that you (or maybe the state) are not going to make it to the bicentennial.


Sasquatchcentennial

In which we celebrate our liberation from the alien overlords by the local Bigfoot tribe.


And the Bigfoot died out

And the Bigfoot died out obviously because they lacked any sort of reproductive organs.

Unless that's a female?


I guess his appendage is

I guess his appendage is retractable.


No Celebration Allowed

We don't "celebrate" statehood anniversaries anymore. The only appropriate emotion for us is shame that we are here.
See, I have been paying attention in class.


J)

J) Waiting until next year, when it will be the 151st anniversary -- and hoping to get Bicardi 151 proof rum to sponsor the party.


You betcha!

You betcha, people are honoring the state's sesquicentennial!

Check it out here: http://www.mn150years.org/

and here: http://www1.umn.edu/sesqui/

Of course, there are a few wet blankets: http://www.startribune.com/18848444.html


"Wet Blankets"

It seems horribly inappropriate to dismiss people protesting mass execution as "wet blankets." This is a time for our state to acknowledge its roots, both good and bad.


roots

This is a time for our state to acknowledge its roots, both good and bad.

In my experience, people who say this only want to concentrate on bad things.


Maybe they shouldn't be dismissed as wet blankets

Can we dismiss them as unproductive professional complainers? Can we dismiss them as folks who are fixated on events that happened more than a century before they were born? Can we dismiss their distant-past-guiltmongering as irrelevant to the present day?

Maybe we should dismiss them as part of The Race Industry -- maintaining and deepening racial divisions for personal gain.

Instead of being negative about the past, how about being positive about the future? Instead of destructively trying to tear Minnesota down, how about building it up and making it better?

I think I'll dismiss them as having nothing positive or useful to offer and I'll just get back to work.


the REAL problem is there is no party money.

for the bicentennial, those of the buzzerati persusasion who are old enough to remember 1976, everybody rolled out the red carpet and the red ink. the feds were tight, but they got a bunch of companies to pitch in for good ol' Ronnie, and had a tubload of fireworks.

last year, there was some sort of minor rumble over some funding for Ole Minn's Birthday, and it ended up being something like ten bucks for some commission to buy noisemakers.

well, I never got my noisemaker.

no special Minnesota Rouser! fireworks assortments were promoted.

it's like everybody was trying to pay for gas and burritos and such. besides, it's pretty close to Cinquo De Mayo, and I still think option E is the reason none of the elected leaders got up to lead.

and maybe the Sasquatches took that ten bucks for hair dye. lord knows, they're getting old and can use a lot.


ambiguous reference

... those of the buzzerati persusasion who are old enough to remember 1976, everybody rolled out the red carpet and the red ink. the feds were tight, but they got a bunch of companies to pitch in for good ol' Ronnie, and had a tubload of fireworks.

Ronnie who?


Inappropriate?

As the 38 Dakota men were executed by order of President Lincoln, perhaps Lincoln's birthday would be a more appropriate day to protest. Or perhaps on the anniversary of the hangings (Dec. 26).


Hangings

Well, there's always two sides to any story. As for the actual people hung, it's hard to tell if they were combatants or simply mass murderers themselves. Even some of the more sympathetic accounts hedge on whether or not they were indeed guilty of either rape (one or two) or massacring civilians. Lincoln commuted the sentences of 264 of them in the belief that they were combatants and granted a reprieve for one other leaving 38 to be executed. Actually my ancestors came here 20 years after the incident so I have a tough time feeling any personal guilt.


Yes, it's inappropriate.

It seems horribly inappropriate to dismiss people protesting mass execution as "wet blankets."

The proper term is "whiners who should be ignored." Let's all be more respectful in the future.

Congrats on the anniversary, though. Whippersnappers.


I agree with the sentiments

I agree with the sentiments of moving forward and healing, but I'm sick of this conservative white idea about wondering why other people are complaining. It doesn't mean you're not right, but like it or not, it does make you look ignorant. It is the Native Americans' choice whether they're satisfied to move on or not. You don't know what it's like to be them, and you shouldn't assume that you do.

I know I'm not going to change minds here, because it's the conservative stance that everything would be AOK if everyone would stop whining. All I have to say is just because you're content doesn't mean everyone else should be.


I)

Because Nick Coleman has been whining about the 150th so much in his columns that Minnesotans are under silent agreement to not enjoy it in the hopes Coleman will finally shut up for a change.


Yossarian's right.

If you think nobody's been talking about the victimization of the Native Americans, or that everybody of European extraction in this state hasn't been browbeaten into feeling boundless shame over the "crimes" of their ancestors (even if their ancestors weren't around yet at the time), then you've been living in a cave.


It's the American Way!

If people want to use an occasion to protest past (or present) injustices, so be it. That's the American Way, after all; we all have the right to speak out about whatever we want to and whenever we damn well please.


Reverse Racism

LarsWalker, "reverse racism" simply doesn't compare to actual racism. Look at the disadvantages, the opportunities you would be denied if you were actually an oppressed minority, and I don't see how you can make the argument that it's any excuse. As a white person of ancestry that came after slavery and the subjugation of Native Americans, I don't feel that I've been oppressed into feeling guilty about what past whites have done. That argument is just a distraction. I do however feel obligated to make it clear that I condemn racism with every part of my being -- something I feel obliged to do, but I think cryers of "reverse racism" are saying exactly the opposite. And I suppose I'm a "bleeding heart" just for caring what other groups of people think.


"Reverse racism"

I said not a word about "reverse racism." I talked about bullying.

The reason nobody's doing much about the 150th anniversary (the original topic) is that every time anybody has the temerity to say, "It's Minnesota's birthday! This is a great state! I'm glad to live here!" he's shouted down by a chorus of voices screaming "Racism!" "Genocide!" "Oppression!"

It's not the conservatives trying to shut people up here.


Not quite bullying

Well, I don't think the protest qualified as 'bullying,' they really didn't prevent anyone from celebrating the state's birthday. If you don't like 'em, ignore 'em!

Lots of events are planned for the weekend--I hope a lot of people join in the festivities.


Protestors

They have a right to their opinion.

But they are wasting their lives and anyone listening to them is wasting his time.

Living in the past and wallowing in every negative historical story is simply a sad, destructive way to throw away your life.

It should not be encouraged. Giving money to panhandlers so they can go buy drugs or booze is not compassion. Giving an ear to protestors so they can seek out their own sad obsessions is just as bad.


"Reverse Racism"

LarsWalker, just so you know, your previous post about being "browbeaten" into feeling "shame" is what's called reverse racism. And I tend to see it as red herring.


Eh, We Forgot

But mostly because our eldest daughter's birthday was the same day as Minnesota's "birthday." Hard to think much of the state when there's an 8-year old having a sleepover party with a few of her closest friends.

Actually, it's hard to think at all with all that racket:)


It's not too late

Look at all the events you can enjoy this weekend (wet blankets optional):

Saturday, May 17TH
11AM - 4PM

The Minnesota Stage Sponsored by Xcel Energy

Music & Performances by
Hayor Bibimma Dance Group ....................11AM
The Fat Cats ........................................11:45AM
Josiah Wordsworth ....................................2PM
The Westside Band ................................2:45PM

River Stage Sponsored by Supervalu Foods
Music & Performances by
Cyril Paul & the Calypso Monarchs ..............12PM
The Black Story Tellers Alliance ................1:30PM
Kidpower with Rachael Kroog .........................2PM

Saturday’s Special Events

Vintage Aircraft Flyover .............................12:30PM
Minnesota Statehood Commemorative Postage Stamp First-Day-of-Issue
Ceremony ..................................................1PM

Sunday, May 18TH
4PM - 9PM

The Minnesota Stage Sponsored by Xcel Energy

Music & Performances by
Salsa del Soul............................................4PM
Young Dance ........................................4:45PM
The Jack Brass Band ..............................5:30PM
The Chris Koza Band ..............................6:15PM

River Stage Sponsored by Supervalu Foods

Music & Performances by
Rose McGee, Poet & Storyteller..............4:30PM
Theatre of Fools ...............................................5PM
Tales with Tails ...........................................5:30PM
The Teddy Bear Band .....................................6PM

Sunday’s Special Events

National Guard Flyover ............................6:58PM
Official Statehood Ceremony on the Capitol Stage....................................................................7PM

Fireworks Presented by Target ..8:45PM


Getting your words' worth

Saturday, May 17TH
11AM - 4PM
The Minnesota Stage Sponsored by Xcel Energy
Music & Performances by
Hayor Bibimma Dance Group ....................11AM
The Fat Cats ........................................11:45AM
Josiah Wordsworth ....................................2PM

For anyone who hasn't heard them, Josiah Wordsworth is a pretty cool band (yes, it's a them, not a him). I have no personal connection to them save for "friendship" on MySpace, but I would definitely recommend checking them out.

www.myspace.com/josiahwordsworth


re:a few 'wet blankets'

_@_v - i just call them part of the liberal guilt industrial complex. they use guilt over past 'crimes' to justify massive wealth redistribution programs that on the whole keep the poor suffering masses on the in a permanent state of not suffering so much but not quite free of suffering - gotta keep 'em on the plantation don'tcha know...

should be interesting to see how the l.g.i.c. can keep the masses of mexican 'immigrants' they've allowed to flood into this country - a clear case of the government dissolving the people and electing another - in a state of permanent serfdom. perhaps they'll revive the old socialist party of south africa's brilliant apartheid program.

and blame it on the republicans like the way they proposed reinstating the draft back in 2004 then went and said the evil repbulicans are gonna bring back the draft. hell more republicans voted for the civil rights act of 1964 than democrats yet they're tagged as then party of hate.


Sketchy

Sounds a bit sketchy to me.

What "they" are you talking about? There's a vast liberal conspiracy to make people feel guilty as part of a covert plan to redistibute wealth to keep the poor in their place? Which is analogous to South Africa's apartheid? Or Socialism? Or something like that?

And has something to do with the draft and the civil rights legislation of the 1960s?


_@_v - a quick primer on the liberal guilt industrial complex...

http://www.weeklystandard.com/Content/Public/Articles/000/000/004/245kubju.asp

"From the time of John Kennedy's assassination in 1963 to Jimmy Carter's election in 1976, the Democratic party was gradually taken over by a bizarre doctrine that might be called Punitive Liberalism. According to this doctrine, America had been responsible for numerous crimes and misdeeds through its history for which it deserved punishment and chastisement. White Americans had enslaved blacks and committed genocide against Native Americans. They had oppressed women and tyrannized minority groups, such as the Japanese who had been interned in camps during World War II. They had been harsh and unfeeling toward the poor. By our greed, we had despoiled the environment and were consuming a disproportionate share of the world's wealth and resources. We had coddled dictators abroad and violated human rights out of our irrational fear of communism. "

"During the 1970s an impressive network of interest groups was developed to promote and take advantage of this sense of historical guilt. These included the various feminist and civil rights groups who pressed for affirmative action, quotas, and other policies to compensate women and minorities for past mistreatment; the welfare rights organizations who claimed that welfare and various poverty programs were entitlements or, even better, reparations that were owed to the poor as compensation for similar mistreatment; the environmental groups who pressed for ever more stringent regulations on business; and the various human rights and disarmament groups who pressed the government to punish or disassociate the United States from allies who were said to violate human rights. These groups took up influential roles in the Democratic party and in the Congress, and ensconced themselves in university departments from which outposts they promoted and elaborated upon the finer points of Punitive Liberalism."

"If one asked whether it was really fair to impose employment quotas for women and minorities, one often heard the answer, "White men imposed quotas on us, and now we're going to do the same to them!" Was busing of school children really an effective means of improving educational opportunities for blacks? A parallel answer was often given: "Whites bused blacks to enforce segregation, and now they deserve to get a taste of their own medicine!" Do we really strengthen our own security by undercutting allied governments in the name of human rights, particularly when they are replaced by openly hostile regimes (as in Iran and Nicaragua)? "This"--the answer was--"is the price we have to pay for coddling dictators." And so it went. Whenever the arguments were pressed, one discovered a punitive motive behind most of their policies."


_@_v - i also referred to

_@_v - i also referred to the democratic party's habit of demonizing the republican party and the right as the party of hate when...

the democrats frequently race bait forgetting that they were the party of slavery and all the jim crow laws - and that more republicans voted for civil rights than democrats who incidentally voted down a 1957 civil rights bill. it was robert f kennedy who authorized the f.b.i.'s wiretapping of martin luther king by the way.

throughout the 80s the left demonized capitalism as the force behind apartheid - and demonizing the republicans for not 'doing something' about it - forgetting that it was pressure from white labour unions behind that policy.

during the 2004 election season congressman charlie rengel - demorcatic representative of the district where a republican civil rights activist was stabbed nearly to death during a book signing in 1958 - proposed reinstating the draft on the grounds that the 'rich' should share the burden of the war. the bill went nowhere yet the democratic party made a lot of hay about the republicans were trying to bring back the draft.


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